[无量香光 · 显密文库 · 手机站]
fowap.goodweb.top
{返回首页}


Pacifying the Mind: a Short Talk
 
{返回 Zen Buddhism 文集}
{返回网页版}
点击:2025

Pacifying the Mind: a Short Talk by Shih-Fu to Meditators

A short talk by Shih-fu to meditators during Open House at the Ch'an Center on Sunday, October 24, 1993

To pacify the mind means to stabilize the mind that constantly arises and perishes. There are many reasons why our minds are not at ease. Sometimes it is our health, sometimes the environment, but usually it is the mind's instability. This instability is caused by vexations. Vexations are created by what we want and don't want; what we like and dislike, what we seek and what we reject.

There are things the body needs and does not need; and it is the body that comes in contact with the environment. As a result, we find ourselves either in favorable or adverse situations. We crave favorable situations and avoid adverse situations, and such situations generate desire and aversion within us. Our minds are constantly influenced by our bodies and the environment, giving rise to a ceaseless cycle of thoughts and feelings. We are a continuous flux.

The first step in pacifying the mind is to retrieve the mind from the body and environment and place it on the method of practice. The more time you are able to keep your mind on the method, the more your mind will be stable and peaceful. If you cannot retrieve your mind, then your mind cannot be pacified. However, retrieving the mind from the body and environment dose not resolve the situations or problems we find ourselves in. Therefore, after achieving a stable, objective and peaceful mind -- called "ordinary mind" -- the second step is to apply this mind to our immediate situation. Then we are in a better position to deal with our daily affairs.

Ordinary mind does not involve feelings, sentiments or vexations. If you can reach this level, your mind will maintain stability even when you find yourself in unfavorable situations. To cultivate ordinary mind you must first rely on sitting meditation. Reaching equipoise and stability while sitting, you then expand this state of mind to encompass daily life. Eventually, at any time and place you can pull your mind back to the method and not be subjected to unnecessary vexations caused by adverse situations.


{返回 Zen Buddhism 文集}
{返回网页版}
{返回首页}

上一篇:On Zen Teachings
下一篇:Death is a Sacrament Teisho
 Process and Experience of Enlighten..
 Practice: Notes on Gassho and Bowin..
 A Zen Fish Story - Three Chinese Ze..
 Alan Watts on Zen Buddhism
 Soul in Zen - Q and A
 Can the Bodhisattva Ever Rest? Answ..
 Nothing Holy: A Zen Primer
 Inner Truth - Tanks and Pears
 Zen and the Ten Ox-herding Pictures..
 This Life Which is Wonderful and Ev..
全文 标题
 
【佛教文章随机阅读】
 法用于大用 行于大用[栏目:静思晨语·证严上人]
 漫说《中阿含》(卷三十二)~A 优婆离经(一)[栏目:界定法师]
 平常中的平正人[栏目:仁俊法师]
 金刚般若波罗蜜经(金刚经·现代文)不受不贪分第二十八[栏目:金刚般若波罗蜜经·现代文]
 佛本无言 茶已入心[栏目:禅茶文化]
 最好的礼物[栏目:无常的真理·迷悟之间]


{返回首页}

△TOP

- 手机版 -
[无量香光·显密文库·佛教文集]
教育、非赢利、公益性的佛教文化传播
白玛若拙佛教文化传播工作室制作
www.goodweb.top Copyrights reserved
(2003-2015)
站长信箱:yjp990@163.com