《190》不要认为广学多闻就能认识「法」。就好像你因为有眼睛，所以就说你已经看过所有的东西，抑或因为你有耳朵，所以就说你已听过所有的声音一样。也许你看到了，但却没有看得彻底。你只是以「外在的眼」看，而不是以「内在的眼」看；你是以「外在的耳」听，而不是以「内在的耳」听。

Don’t go thinking that by learning a lot and knowing a lot you’ll know the Dhamma. That’s like saying you’ve seen everything there is to see just because you have eyes, or that you’ve heard everything there is to hear just because you have ears. You may see but you don’t fully see. You see only with the "outer eye", not with the "inner eye". You hear with the "outer ear", but not with the "inner ear".