[无量香光 · 显密文库 · 手机站]
fowap.goodweb.top
{返回首页}


The Search
 
{返回 A Manual Of Buddhism 文集}
{返回网页版}
点击:2514

The Search

As a seeker after what is good (kim kusalagavesi) searching for the unsurpassed peaceful state most excellent, he approached Alara Kalama an ascetic of repute, and speedily learnt his doctrine and developed the seventh Arupa Jhana, the Realm of Nothingness, (Akincannayatana), an advanced stage of concentration.

The un-envious teacher, delighted to hear of the success of his distinguished pupil, honored him by placing him on a level with himself and admiringly said:

"Happy, friend, are we; yea, extremely happy, in that we look up to a respected ascetic like you! The doctrine, which I know, that also do you know; and the doctrine, which you know, that I know also. As I am, so are you; as you are, so am I. Come, friend, let both of us lead the company of ascetics."

The ascetic Gotama was not satisfied with mere mental concentration and an ordinary system, which did not lead to Nibbána. Dissatisfied with Kalama’s system, he left him, and approached one Uddaka Ramaputta, who readily admitted him as a pupil.

Before long the intelligent ascetic Gotama mastered his doctrine and attained the final stage of mental concentration, The Realm of Neither Perception nor Non-perception - Neva sañña nasannayatana. This is the highest stage in worldly concentration when consciousness becomes so subtle and refined that it cannot be said that a consciousness either exists or not. Ancient sages could not proceed any further in mental development.

His teacher then honored the ascetic Gotama further by inviting him to take full charge of all disciples as their teacher. He said:

"Happy, friend, are we; yea, extremely happy in that we see such a venerable ascetic as you! The doctrine, which Rama knew, you know; the doctrine, which you know, Rama knew. As was Rama, so are you; as you are, so was Rama. Come, friend, henceforth you shall lead this company of ascetics."

Still he felt that his quest of life was not achieved. He was seeking Nibbána, the complete cessation of suffering. Dissatisfied with Ramapuna’s system too, he departed. He found that nobody was competent to teach him what he sought as all were enmeshed in ignorance. He gave up seeking external help, for Truth and Peace are to be found within.


{返回 A Manual Of Buddhism 文集}
{返回网页版}
{返回首页}

上一篇:His Struggle For Enlightenment
下一篇:Renunciation
 The First Watch
 Kusala Kamma
 The Search
 Causes Of Spiritual Progress
 The Five Monks
 Invitation To Teach The Dhamma
 Ashokas Family
 The Buddha’s Last Meal
 A Paean of Joy - Udana Gatha
 The Last Scene
全文 标题
 
【佛教文章随机阅读】
 0297 普贤菩萨行愿赞(唐 不空)[栏目:04 其它华严经典]
 马尔康“最牛”乞丐[栏目:上师讲故事]
 佛教禅定实修体系 序及导言[栏目:瑜伽士陈健民上师文集]
 定解宝灯论 8 第七问题:离戏大中观是否有承认[栏目:定解宝灯论]
 No Ajahn Chah《120》[栏目:何来阿姜查 No Ajahn Chah]
 楞伽经白话解卷一 一切佛语心品第一 第三章 藏识依缘生识浪之二[栏目:楞伽经白话解]
 修行要有感觉[栏目:探究真心·圆觉文教基金会]
 论如皋广福寺产权有感[栏目:太虚法师]
 “人间佛教”改变台湾——专访台湾慧宽法师[栏目:佛教人物访谈]
 无常[栏目:世界上最快乐的人·又名根道果]


{返回首页}

△TOP

- 手机版 -
[无量香光·显密文库·佛教文集]
教育、非赢利、公益性的佛教文化传播
白玛若拙佛教文化传播工作室制作
www.goodweb.top Copyrights reserved
(2003-2015)
站长信箱:yjp990@163.com