遍知

Omniscient King

遍知无垢光尊者是普贤王如来的化身，他的教言字字千金，有缘见闻者实为无量劫所修福德所感，应当生起大欢喜心。

The Omniscient Sovereign of Dharma, Longchenpa, is a manifestation of the primal Buddha Samantabhadra. Every single word of his teachings carries the weight of pure gold. Having the connection to read or hear his teachings is a result of one’s merits accumulated throughout countless eons; it is a feat to be rejoiced immensely.

将扬罗珠江措曾说：“在印度、西藏，虽然有很多智者高僧，但所造论典绝没有超胜于无垢光尊者的。” 无垢光尊者本人也说过：“我所讲教言实在难得，从中很容易得到广深成就法门。”

Jamyang Lodro Thaye says: “In India and Tibet, there have been many great scholars and highly realized beings. But definitely none of their works and commentaries could surpass those of the Omniscient Longchen Rabjam.” Longchenpa himself also says: “The teachings I expounded on are really difficult to encounter; instructions for profound realization are easily accessible from them.”

华智仁波切也殷殷教诲道：“其他分别念所造论典，越看越增上分别念；而无有造作，超越意识的论典，即使听闻一句，也会无勤生起等持。具寻思分别的论典，学了也是徒劳。无垢光尊者的言教如同如意宝，使人永得平安快乐。所以，他的言教即使是听闻、受持、修持一句，也与如来的言教具有同等的缘分与功德。奇哉！奇哉！感谢三传承上师，见之有缘、修之有福。所谓本自具佛，实在真实不虚。”

Patrul Rinpoche also gives this advice ardently: “The more you read other commentaries written with conceptual thinking, the more concepts you will generate. On the other hand, merely listening to one sentence of the self-arising commentaries that go beyond any mental activities will bring you meditative concentration effortlessly. To study the concept-bound commentaries is all in vain. The teachings from Longchenpa, however, are like the wish-fulfilling jewel that grants people lasting joy and peace. They are imbued with the same blessings as those from the Buddha; the merit generated by hearing, reflecting or meditating on them is just as great. How marvelous! How amazing! I pay sincere gratitude to the masters of the three lineages of transmission; by seeing we establish connections, by practicing we create vast merit. Buddha nature is within every sentient being, how true it is.”

现在很多人整日沉迷于分别念所造的、增长三毒的书籍，为何不多用一些时间，到龙钦巴以其出世间之胜义智慧所开采的智慧宝藏中去浏览浏览呢？

Many people nowadays are immersing themselves all day long in books written with discursive thoughts that only exacerbate the ills of three poisons. Why not spend more time to browse the treasure trove of Longchenpa that is the manifestation of his supreme, absolute wisdom?

壬午年四月二十四日　
2002年6月4日　　
书于翻阅《法界宝藏论》时

24th of April, Year of RenWu
June 4 2002
Written while reading Commentaries on the Treasure of Dharma Realm