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24. The Buddha on the Caste System
 
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(Part Two) 24. The Buddha on the Caste System

At the time of the Buddha the caste system was firmly established in India. According to this system, a person's position in society was determined from the time he was born and there was no way to change his lot in life. There were four castes, or classes, of people in society:

The Brahmins or priests, who claimed to be the highest caste and the purest of peoples
The warriors
The merchants and traders
The untouchables, who were considered the lowest class. They became workers and servants who did all the menial jobs, and were treated as slaves.
The Buddha condemned the caste system, which he considered unjust. He pointed out that there existed wicked and cruel people as well as virtuous and kind people in every caste. Any person who had committed a crime would be punished accordingly by his karma no matter what caste he belonged to. He said a person may be considered to have come from a high or low caste according to his good and bad deeds. Therefore, according to the Buddha it is the good and bad actions of a person and not his birth that should determine his caste.

The Buddha introduced the idea of placing a higher value on morality and the equality of people instead of on which family or caste a person is born into. This was also the first attempt to abolish discrimination and slavery in the history of mankind.

The Buddha said:

By birth one is not an outcaste,
By birth one is not a Brahmin;
By deeds alone one is an outcaste,
By deeds alone one is a Brahmin


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